ORCID

Abstract

In this short article, we pay attention to what an autoethnography might do. In relationality, we understand autoethnographic practices as assembling and dissembling bodies that are active in always territorializing space and in world making. They have the capacity to affect and be affected and, therefore, as performing and performative practices, they act and are acted upon. With Madison, we see these acts as activist, and we, therefore, see autoethnographic practice as always shifting, always about movement, intensity, and potentiality; it never resides, it lives in the creation of the next moment, the next step into the not yet known.

DOI

10.1177/1077800418800754

Publication Date

2019-07-01

Publication Title

Qualitative Inquiry

Volume

25

Issue

6

First Page

566

Last Page

568

ISSN

1077-8004

Organisational Unit

Institute of Education

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